Johnston County NC

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Family Ties

Last year, I participated in a genealogy challenge on social media called Fifty-two Ancestors in Fifty-Two Weeks. You never know where delving into family history will lead you. You end up learning about people you’d never even heard of. It’s not about attaching yourself to fame and glory, at least not for me. But it does remind me that I’m connected to the history I learned about (and didn’t learn about) in school. It brings history to life. Being conscious of that history is not only interesting, but creates connectivity to others. It can teach important life lessons. And were it not for them—all of them—I wouldn’t be here.

For one weekly genealogy challenge, I wrote about my great-grandmother, Sarah Elizabeth Creech Smith. Somehow, that post popped up on a Creech family page, and next thing I knew I’d been invited to a Creech reunion. Of course, I had to go.

Columbus and Elizabeth Creech Smith

My curiosity about family and family history far outweighed my strong introvert credentials. I’d never met a Creech, probably because my grandmother died four years before I was born. That, and the fact that I was not born and raised in Johnston County, North Carolina, home to many a Creech and the location of the reunion.

I was anxious about being a stranger in the crowd, anxiety that was much alleviated by the Gnome’s presence at my side. (He’s as interested in my family history as I am.) But there was no need to worry. As the newcomer, I wasn’t only welcomed; I was practically rushed by my previously unknown cousins of various degrees.

What a welcoming crowd! Many of us appeared to be from the same generation, all descended from various of Martha Hare and Worley Creech’s nine children. If I’ve got it right, I’m third cousin to most of the kind folks I met that day.

Worley Creech, our common ancestor

Martha Hare Creech, our common ancestor

I gathered a few interesting facts about my ancestry. For one thing, the Creeches are a seriously musical bunch with a long heritage of vocal and instrumental talent. They played and sang for more than an hour, and it was beautiful. So that’s where my dad and his brothers and so many of my cousins got lots of their melodic genes!

My ‘new’ cousin Charles remembered being in the house where Worley (second-great-grandfather, if you’re keeping up) grew up. Worley’s youngest son, Carmel, lived and died in that house. Charles, just a kid at the time, remembered when Carmel’s body was brought back to the house. While the children played outside, the adults gathered around to watch over the body and to sing hymns, accompanied by the pump organ that had belonged to Carmel. The worn-out skeleton of the house still stands, hidden by a mass of pine trees and overgrown weeds. It remains in family hands.

Unfortunately, stroke has also played an outsized role in the Creech family for generations. My great-grandmother was a stroke victim. According to one of my uncles, “Grandma Creech was bed-ridden for as long as I can remember.” And my grandmother, Lula, died as the result of her second stroke. That’s why I never got a chance to know her. Not such a good sign—though stroke has not claimed anyone in my direct line since.

In addition to Charles, I met cousins Vicki (reunion host), Genie, Jody, Brenda, Steve, Sharon, Susan, Katherine, Shirley, Tap, and too many more to keep all the names straight—sorry.

A highlight of the day was being in the presence of the family’s matriarch—my second cousin once removed. But eighty-nine-year-old Sarah and I are much closer than that. She knew my dad! And remembered most of his brothers. She knew my great-grandparents! I could have jumped out of my skin. She remembered my great-grandfather, Columbus (Uncle Lumbus, she called him), from Creech reunions way back. And she told me a story about my great-grandmother, Sarah Elizabeth. It went something like this.

“There was this corner store our family went to. One day, I was in the buggy with Mother and we stopped at the store where Mother bought a bag of candies. Oh, how I wanted some of that candy! When we came out of the store and got back in the buggy, she said, ‘I want to tell you something. We’re going to see this lady who’s sick [that would be Elizabeth—Sarah’s mother was her niece], and this candy is for her. Now, she’s going to offer you a piece, because that’s what people do. But you are not to accept it.’

“And sure enough, that’s just what she did. And even though I really wanted a piece of that candy, I did just what my mother said, because that’s what people did.”

At the age of seventy-three I sat in the presence, held hands with, a woman who had been in the presence of, and probably held hands with, my great-grandmother. How about that!

Sarah fills me in. (Sarah was also  pianist for all the fine singing.)

I wouldn’t take anything for that reunion day.

(If you care about things like family degrees of separation, you can learn more here.)

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Remembering the Forgotten

I’ve been participating in a social media challenge called 52 ancestors in 52 weeks. It’s an effort to encourage learning about and sharing our various family histories in small, doable chunks. Participants are given a weekly prompt to start them on their way. Earlier in the year, one of the prompts was “census.” This is what I wrote.

(Disclaimer: I am not descended from Hardy Watkins. In fact, it’s unlikely he had any descendants. That’s why I want to tell his story. When Granddaddy became the superintendent of the Johnston County, NC, County Home (aka poorhouse) in 1930, Hardy was already there.)

If Hardy was like most folks who were relegated to the poorhouse, no one ever came to see him. Maybe he had no family at all. But neither the absence of visitors from the outside world nor his developmental disability did anything to dampen his enthusiasm for life. He was a good-natured, cheerful sort—until he was pushed too far. Then he’d curse a blue streak. He never missed a service at the nearby church—always sat in the front row. He couldn’t carry a tune in the proverbial bucket, but he sang his heart out on every hymn, always with hymnal in hand, even though he couldn’t read the words.

I grew up hearing tales about Hardy from my dad and his brothers, who lived in the poorhouse during Granddaddy’s tenure there. Whenever our family gathered for reunions, Hardy’s name inevitably came up. He was discussed with animated affection.

This is the tale they shared most frequently. On the rare occasion the boys could scrape a few coins together, they thought it was a hoot to offer Hardy a choice between a penny and a dime. He always chose the penny because it was bigger. At least that’s what they thought. They were grown before they figured out what he surely had understood all along: if he’d ever taken the dime, they’d have stopped playing the game. Instead, he maintained a growing collection of their pennies. It took a while, but with that realization, the brothers finally got their comeuppance.

I got curious about Hardy. I asked my genealogy-savvy husband to check the poorhouse census records. All these years I had thought Hardy was a kid near my dad’s age. But we discovered that when my then nine-year-old dad showed up at the County Home with the rest of his family, Hardy was forty-seven. He was born in 1883. Why, Hardy was even older than Granddaddy! We also learned that Hardy had arrived at the poorhouse long ago—sometime between 1900 and 1910. So, he had been there at least twenty years, perhaps closer to thirty, when Daddy’s family moved in.

According to newspaper reports, poor nutrition marked poorhouse fare in the early years of the twentieth century. Before Granddaddy took over management of Johnston County’s poorhouse, fruits, eggs, milk, and other dairy products were a rarity for the residents. Surely, such a diet would have a negative effect on one’s longevity. I already knew that for the average person born in the late 1800s, like Hardy, the average life expectancy was only forty-two or forty-three years. That got me to wondering what happened to Hardy.

Census records from 1940, the most recent available, showed Hardy was still living at the County Home. He would have been fifty-seven at that time. He had already defied the odds. Further exploration led to the discovery that, in spite of all the cards stacked against him, Hardy lived to the ripe old age of eighty-nine.

At the time of his death, Hardy was still in an institution. The poorhouse was no more. But the building was still there, having transitioned to a privately-operated care home for the aged and infirm in the mid-1950s. So, though the operation of the facility changed hands, it’s quite possible that Hardy stayed put. My bet is he lived all his days since arriving at the poorhouse in the same place, maybe even the same room. (Well, not quite. A new building had been constructed in the early 1920s so he would have moved at least once, though only a few hundred feet.)

Over time, poorhouse records seem to have disappeared. Only the rare newspaper article and a few official reports remain to provide any poorhouse history at all. Hardly anyone is left to tell the stories of the people who lived there.

If he’d had a chance, I wonder what Hardy might have told me about his life at the poorhouse, about his family, about his relationship with my dad and his brothers. About how he defied the odds. What was the rest of his story? Just like the rest of us, Hardy—and everyone else who lived at the poorhouse—had stories to tell. We’ll never know what they were. But they deserve to be honored.

The former County Home in Johnston County, NC, is currently an assisted living facility. You can learn more about Hardy, other poorhouse residents, and the County Home itself in my book, Boyhood Daze and Other Stories: Growing Up Happy During the Great Depression.